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4.2. Hard Facts - Making a Thing into a Man: Fisher
impact
"After the legal act of the Emancipation Proclamation, after the military victory of the Union and the cultural work of Uncle Tom's Cabin, blacks were no longer 'things', and therefore property, but persons." [Fisher 4]
ordinariness
"It is the ordinariness of Cooper and Stowe and Dreiser that permits them a transforming power unavailable to the 'genius' of Melville, Dickinson, or James who, for all of their extraordinary and dense uniqueness, were unable to bring about the work of the cultural present" [Fisher 8]
slavery
"The hard fact within the Jeffersonian setting was slavery." [Fisher 12]
"slavery is a form of evil that we can imagine the world without." [Fisher 109]
structure
"One part of the transition from the earlier historical form of Scott and Cooper to the economic form of Zola and Dreiser can clearly be seen in Stowe's Uncle Tom's Cabin. Because her subject was slavery and her goal was social transformation, Stone was committed top the sentimental form of the novel. [..] However, because slavery is a form of work as well as a way of life, an economic relation as well as a relation of power, a thing-relation as well as a personal relation, Stowe's novel had a second dimension. Its texture is sentimental but its structure is naturalist. Hers is a novel of research, of typical facts and cases. She spends great effort creating the character types and varieties of moral life that must inevitably follow from the system of slavery. In doing this she gives the anatomy of her subject, slavery, and that anatomy becomes the structure of her novel. Its three parts are based in the three primary economic kinds of slavery: first, the few slaves associated with a family farm; second, the household slavery of domestic urban life; third, the plantation system of the deep south." [Fisher 17]
art and kitsch
"The distinction that formerly was made between high and popular culture, between art and kitsch (a category in which most people would still put the Leatherstocking Tales of Cooper and Uncle Tom's Cabin), involved the claim that art invented patterns of feeling while kitsch with its stereotypes and familiar feelings played to the appetites already in existence. Popular forms like the sentimental novel and the historical novel soothed by means of the familiar, it was claimed, and ultimately they dulled the sensibilities that art made lively by means of its 'advanced' and innovative configurations. But when we look back more candidly we can see that often the popular forms, while stale in detail and texture, were massing small patterns of feeling in entirely new directions. [..] Making familiar or making ordinary is the radical 'work' done by popular forms." [Fisher 19]
sentimentality
"... from roughly 1740 to 1860 sentimentality was a crucial tactic of politically radical representation throughout western culture. Until it was replaced by the strategies of literary naturalism, class struggle, anger, and counterforce in the last third of the 19th century, the liberal humanism of sentimentality was the primary radical methodology within culture." [Fisher 92]
chains
"It was, of course, Rousseau who described all men within society as prisoners when at the beginning of The Social Contract he wrote, 'Man is born free, and everywhere he is in chains.' Wordsworth described the relation of adulthood to the full humanity of childhood as a growing up in which 'shades of the prison house begin to fall.'" [Fisher 94]
method
"Stowe's novel [..] is objective and systematic. Its topic is not the mind of the slave but the system of slavery itself in its normal and diverse operations. [..] Thus Uncle Tom moves through three economic varieties of slavery, each of which represents the forms and severities, the bene-fits and experiences of slavery within one of the three classes of southern society. From the middle-class farming world of Kentucky to the upper-class urban household of New Orleans to the lower-class plantation of Simon Legree, the life elements are determined by climate, economics, and scale of need in a conspicuous way. The variety of slaves and experiences are similarly objective and systematic. Psychology is relegated to a marginal position." [Fisher 96]
destruction of family
"In Uncle Tom's cabin the destruction of the family, the primary result of slavery in the lives of the slaves themselves, has a second and multiplied effect because this destruction is witnessed, not by individuals, but by the white family which is, in its turn, destroyed by this witnessing. [..] Little Eva sickens and dies from hearing and seeing the slavery around her. The mother [of the St. Clare family] has adopted the interesting strategy of claiming that se herself suffers more than the slaves. [..] Her husband Augustine, [..] since to change this one case would have no effect on the balance of evil, he does nothing. [..] With the deaths of Little Eva and Augustine the family is dissolved. The family of white witnesses collapses alongside the slave families in their midst." [Fisher 103f]
compassion
"Compassion is, of course, the primary emotional goal of sentimental narration. Compassion exists in relation to suffering and makes of suffering the primary subject matter, perhaps the exclusive subject matter, of sentimental narrative." [Fisher 105]
forced separations
"Uncle Tom's Cabin is [...] an anthology of partings and forced separations." [Fisher 107]
suffering
"Deathbed scenes are experienced from the point of view of the survivors, not the phenomenal point of view of the one dying. Their subject is loss, not death. More precisely, their subject is separation that will be mended only by a later reunion in the after-life. Thus, deathbed loss is the only common experience that the white reader has that Stowe can use to comprehend slavery as separation, as the loss of members of a family who, like Uncle Tom, expect or hope for reunion just as the Christian reader does for his loved ones in heaven. [..] The feeling of suffering be-comes more important than action against suffering. Tears become more important than escapes or rescues." [Fisher 109]
Quaker settlement
"The Quaker settlement is the premise of the rest of Stowe's novel, and it is so because it repictures the privileged setting that the slave society has betrayed. The settlement is more an oasis from America than its smallest working unit. It is a rest house on a journey and not, as Jefferson had promised, the end of that journey itself." [Fisher 114]
time scheme
"The time scheme of sentimental fiction represents events by means of only two of [..] six phases of action: first, [..] the brief moment after the event is inevitable, but before it has occurred; and secondly, [..] the event seen in the deep past by the single person most deeply and permanently marked by it. It is only in these two time spans that narrative relates events from the point of view of the victim and is therefore a record of suf-fering, rather than from the point of view of the oppressor and, therefore, a record of violence." [Fisher 116]
title/possession
".. the startling element of Stowe's title does not lie in the words 'Uncle Tom' but in the cabin and the possessive letter 's'. But, of course, it is Tom who is owned and governed by a possessive 's'. He is the Tom of Shelby, rather than his own free-standing identity with first and last name, and that is the central fact of his identity. Still the title refers to him as the owner of a cabin." [Fisher 119]
title/ruins/monument
"That the cabin is mentioned in the title is odd because the cabin plays very little part in the novel. [..] The title therefore asserts his homeless-ness, his possession of a home that he has not yet reached. The emotional equation, here, for Stowe's reader, is to his own Christian image of heaven as the home to which he will return after a wandering on earth. [..] It is in that sense [the cabin representing a ruin, a 'permanent trace of human failure'] that the title names the empty cabin and the book itself, in which the story of Tom is told from the point of view of his death, is Tom's monument." [Fisher 119-121]
speech/regionalism
"No longer are habits of speech and intellectual style merely personal or moral or picturesque. Instead, as would be true fifty years later in Dreiser or Norris, every turn of phrase has an inevitable and impersonal connection to the underlying economic system and its rationalization, mystification, or ironic and passive tolerance. [..] The greatest example of the force of this regional analysis comes in the central section of Stowe's novel where the deep structures of Southern temperament are outlined in their decadence and in their self-contradiction.
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